Need or Want :: Necessity or Luxury

When a Cellphone Stops Being a Luxury

There are many times I have heard on "The People's Court" where the judge has said that "a cellphone is a luxury and not a necessity." Now I do know where she is coming from and agree with what Judge Milian is saying. However sometimes we must lift the brush we are painting with and make sure we are not painting too broad a swath.

It might seem strange, but perhaps the truly needy are the ones who need the "luxury" of a cell phone the most?

The people who are homeless and living on the street are people, just like you and me, who have needs and desires — and I am not just speaking of a desire to chatter with someone a block away on a cellphone.

If you are homeless and manage to land an entry-level job, you will hit obstacles because there are no regular ways to contact you. After failing to contact you a number of times through numbers at soup kitchens or shelter switchboards, your employer is likely to label you "unreliable" — costing you that job.

A pay-as-you-go or "no contract" cellphone might not cost very much for an inexpensive model and if you do not use it much, might not cost much to operate each month. But, it does give that important contact number for employers, potential employers, future employers, social agencies, and family to keep in touch with you. Some of this can be very important so that you don't feel like you've fallen off the face of humanity.

Granted when you are on the street and near cashless, your calls on the cellphone are likely to be short and to the point: "Hello...I'm fine...I'll meet you at the coffee shop on first and main in half an hour... see you there, you have my number." A person wants to minimize the minutes on the phone if you watch all the minutes you pay for in advance on the phone. Better to make appointments to talk in person for sure.

(image to right from Computer Finance)

...and then there are emergencies... have you noticed how far and in between the pay phones are now? How many folk would let a homeless person use the phone in their business or their personal cellphone even if they said it was a "911 Emergency"? That phone in the pocket could be a life saver.

So while a cellphone might be a luxury for the working poor who have homes and can afford a home phone, for the homeless... that phone might actually represent their home.

Later!
~ Darrell

160.

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"On D.C. Streets, the Cellphone as Lifeline" The Washington Post.

"That Homeless Guy Outside Starbucks? He Probably Has a Cellphone [Cellphones]" 23 Mar 2009 by Gizmodo; Computer Finance.

"Homeless find cell phones no longer a luxury" 23 Mar 2009 CTIA; Smartbrief.

"In America, Even The Homeless Have Cell Phones (Michelle Obama Edition)" 24 Mar 2009 by Nick Gillespie; Reason Magazine, Hit & Run.

"30% to 40% of D.C's homeless use cellphones" 23 Mar 2009 by Conner Flynn; SlipperyBrick.

Found in my notes - a personal bill of rights

Personal Bill of Rights

I found this personal bill of rights on a folded piece of paper tucked away in my secretary after my move last Fall. The list includes a couple paragraphs about it afterwards which I will include at the end of the list. I figured I would post it here:

MY PERSONAL BILL OF RIGHTS

   1. I have numerous choices in my life beyond mere survival.
   2. I have a right to discover and know myself.
   3. I have a right to follow my own values and standards.
   4. I have a right to recognize and accept my own value system as appropriate.
   5. I have a right to say no to anything when I feel I am not ready, it is unsafe or violates my values.
   6. I have a right to dignity and respect.
   7. I have a right to make decisions.
   8. I have a right to determine and honor my own priorities.
   9. I have a right to have my needs and wants respected by others.
  10. I have the right to terminate conversations with people when it leads me to feel put down and humiliated.
  11. I have the right not to be responsible for others' behavior, actions, feelings or problems.
  12. I have a right to make mistakes and not have to be perfect.
  13. I have a right to expect honesty from others.
  14. I have a right to all of my feelings.
  15. I have a right to be angry at someone I love.
  16. I have a right to be uniquely me, without feeling I'm not good enough.
  17. I have a right to feel scared and to say "I'm afraid."
  18. I have the right to experience and then let go of fear, guilt, and shame.
  19. I have a right to make decisions based on my feelings, my judgement or any reasons that I choose.
  20. I have a right to change my mind at any time.
  21. I have a right to be happy.
  22. I have a right to stability — i.e., "roots" and stable healthy relationships of my choice.
  23. I have the right to my own personal space and time needs.
  24. There is no need to smile when I cry.
  25. It is OK to be relaxed, playful and frivolous.
  26. I have the right to be flexible and be comfortable with doing so.
  27. I have the right to change and grow.
  28. I have the right to be open and to improve communication skills so that I may be understood.
  29. I have a right to make friends and be comfortable around people.
  30. I have a right to be in a non-abusive environment.
  31. I can be healthier than those around me.
  32. I can take care of myself, no matter what.
  33. I have the right to grieve over actual or threatened losses.
  34. I have the right to trust others who earn my trust.
  35. I have the right to forgive others and to forgive myself.

In our recovery process, we begin to discover that we have rights as individual human beings. As children and even as adults we may have ben treated by others as though we had few or no rights. We may have ourselves come to believe that we had no rights. And we may be living our lives now as though we have none.

The above personal bill of rights are taken from a compilation of several groups and may be considered until you have your own personal bill of rights that is a part of your recovery.

Rivercrest Hospital, San Angelo, Texas, 1991

I am not sure where I picked up this list, but know it was at least 10 years ago and probably in some program or other — perhaps at business college in their personal development segment — and it is on a piece of paper that was possibly printed on a word processor rather than a computer printer. Anyhow I think it is worthy of reading through even if you might think it a little "flower child". I won't tell you which one I have checked off on that list in particular, though even after all these years, I remember checking it off.

Later!
~ Darrell

156.

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¹ A "secretary" is a small desk in the form of a bookshelf with a leaf that folds down for a writing surface. Mine is a small bookshelf that my Grandfather made for one of my Uncles and was passed down to me when I was in Grade School.

Grumpy Old Man -- Sticky Fingers

Why is it so Hard to Get People to Let Go of Your Money?

I have noticed that sometimes there can be a tendency for people to have problems letting go of money. I am thinking of especially when it is your money owed to you by them. It seems like some people expect that deposits are something that they can expect to keep unless someone makes a fuss. I have to admit to being pretty lucky with it and have had great relationships with my landlords, but have seen exceptions that people have run into.

There are many good people out there who are prompt with returning deposits whether on rentals or whether a matter of overpayment or simply in having to make change at a later date for some reason. Perhaps I just run on a different sense of financial respect? I really do not like owing people money and would rather pay early or pay a bit more rather than pay a bit too little.

Yet again and again when in money situations I find people being shorted because someone was being... is this where the term "tight fisted" really comes in to play?

Most friends of mine have taken to making sure that when in groups at restaurants that the get a separate check. That is because far too often a group bill gets shorted and the last person in the restaurant has to make up the shortfall even taking into account the money people have added for gratuities. Even double checking the bill to ensure there is no overbilling the money comes up short so very often. My closer social circle has tended to be the ones footing the bill for the shortage. That is why the tendency for us to want separate checks. We trust each other when we go to restaurants, but though we don't know who is doing it in larger groups, we don't like the burden even if we might  be able to afford it.

If someone were to be polite enough to ask in advance for a bit of help with a meal, that would be different.

But I wonder how many damage deposits are forfetted simply because it becomes awkward for the renters to get it back? The landlord -- if it is a matter of rental property -- just doesn't come through with the damage deposit right away even though no damage is done and having moved out of the area it becomes difficult to contact and get back to them. So the landlord can just pocket the money. It is something I hear happening fairly often. But like I said there are great landlords out there and there are also so very many people who skip out on their rent leaving landlords with whole suites full of furniture to deal with disposing of.

The problem really seems to be where it is "someone else's money" involved. That is like the old problem where someone gets a cell phone in someone else's name. Because they are not paying the bill directly very often people just are not careful of the minutes and charges on the phone like they might be if they paid the bill directly. The same goes for when utilities are included in rent. People have a greater tendency to leave lights burning or water running if they do not see the bill directly.

I think often people have to feel the money leaving their pocket or to know it is a cost to them

I wonder if this is something that is getting worse or if it has always been this way? Were borrowed horses always ridden harder? Did people of old have problems getting colateral back or were fingers always sticky?

Later!
~ Darrell

154.

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Aditional images from Image*After.

The Worth of a Writer

Isn't a Writer an Artist or Craftsman?

I thought I might look at freelance writing. I joined a site that actually does offer an exchange for folk who are looking for freelancers to write web sites or other projects and for those offering those same skills. One category is copywriter. I have surely been surprised at what is being looked for...

Most of the ads I see for freelance writing are looking for people to write 500 - 1000 word articles for 50¢ to $1.00 each. They want between 25 and 30 articles a day and sometimes 50. They tend always to state that they must be original work and that the rights all go to the person paying for them. Perhaps that is the going rate for a writer -- a penny a word -- but what bothers me is that they don't seem to really care what the content is, so long as it can "pass copyscape"... and of course most seek perfect English. I note some are 10¢ per 100 words.

Some of the ads come outright and say they will show you how you can find articles that you can use to base yours on, but they want you to know that you can't just reorder the sentences or change a word here or there.

At that rate of pay -- to my mind -- I don't think that any real research is being sought. They are essentially seeking plagiarists, albeit very good plagiarists. I say very good plagiarists because "Copyscape"¹ is a service online that can be used to detect online plagiarism even when the copy has been modified.

A person might ask why these folk are wanting to pay for these 500 - 1000 word long articles? -- There are a number of reasons, but the tend to have financial basis I find.

The nature of the ads seem to preclude the idea of students seeking to get out of writing essays -- although a person might be gathering short essays for a company they have or are setting up to sell such small essays to students. There is another clue as to the use of these articles! One statement from one of the more legit seeming ads reads:

I want an article writer who can produce error free unique SEO type quality articles. I want 100% original articles that pass copyscape and must be written in USA, UK english because most of our client is USA and UK based. (sic)

The important clue here is the term "SEO"² -- Search Engine Optimization. That refers to methods by which a web page designer might make it so their web page appears higher up on a listing of pages that come up in a search engine like "Google" "Yahoo" and "Live Search". The point behind the SEO is to bring more people to your page and one of the reason is to bring people in to see the advertisements on your page rather than strictly for them to see the content of the page. The purpose of the content is not the point of the page, but rather getting people to see the ads on the page. The people who run the search engines wish to keep the people using their services happy -- they have their own clients that they sell advertising space to -- so they don't want people who do searches to come up with pages that are useless to them. What this means is that they don't want their search engines tricked into showing pages that really don't have the information their clients want.

By having actual short articles on subjects which have certain words and terms inside them, the articles will be more likely to bring traffic to a page even if that article is just something with little actual content to it and no new material but only a rehash of other information -- which might not have even been understood by the paraphraser.

It is a step better than following a link to a page full of ads that have nothing to do with what you are looking for. But I have started finding more and more often results to searches where the pages are nearly copies of each other, but with different ads. I also find quite often links which lead to obscure search engine results pages... each with their quota of ads.

The thing is -- getting back on topic -- if I am writing professionally and someone pays me 50¢ for a piece of work, they are going to only get 50¢ of work from me. Perhaps they are looking for $10 of work... Perhaps there are enough hungry people out there who bite at that rate of pay and will write regardless of the use their work will be used for. Perhaps it is a benefit that all rights go to the person paying including any byline. You don't have to worry about that work coming back to haunt you.

Writers used to use pseudonyms for that purpose when writing stuff they didn't necessarily want to be associated with.

Still... I wonder if this sort of thing will reduce the worth of writers and authors? An author writing this sort of thing simply for the money -- is that what they call prostituting them self?

Of course... I am writing this column for no money at all... just for the experience.

Later!
~ Darrell

153.

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¹ "Copyscape -- Wikipedia, the free encyclopedia".

² "Search engine optimization -- Wikipedia, the free encyclopedia".

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Walking in a Winter Wonderland

...or trying to.

I rather like walking in the snow. I think snow is beautiful although it seems many of my friends do not care for it. I know they have their reasons and perhaps I might change my mind in time... or maybe I just have too many good memories of it.

(image to right from Image*After)

Unfortunately -- though when young I used to shovel our walks within 24 hours of every snowfall back when I lived in a city where snow actually came every winter -- here folk don't seem to care much about whether their walks are cleared of snow and ice regardless of municipal bylaw or the convenience of passersby. Perhaps it has something to do with the fact that here it snows only for a week or three a year and that the snow most often disappears on its own a day or three after the fall. Sometimes the snow lingers and even when it doesn't it can be a very large problem for some folk.

There are folk who are quite fine travelling on foot on good dry pavement and sidewalks that find ice and snow to be an effective barrier for them even on journeys of a block. Some might have nearly invisible mobility issues like balance problems or coordination problems that you'd never note. They might never even use a cane. Others might use walkers or scooters which are stymied by nearly any level of snow or ice. Some scooters are better at handling it than others in case you are recalling seeing folk using scooters on snowy sidewalks.

(image to left from Image*After)

I know of some people who have artificial legs who can not walk on ice and snow and whose wheelchairs can not navigate it either. They go from independence to requiring special transit either by "Handidart" or specially equipped taxi.

You can't blame all the folk who don't clear their walks...

I often come across a nasty situation where the city and highways departments plough the roads and the icy half melted snow is left on the sidewalks and shoulders of the roads creating near glacial coverage as the dumped ice and snow hardens. It is almost like concrete and probably nearly impossible to shovel without a small tractor. It is also very hard to walk on because of its rough nature and tendency to have hard crust over softer under-layers -- difficult to walk on for able bodied folk, impossible for less able bodied, nearly impossible for a home owner to remove.

(Image to right from Image*After)

I can't really think of a solution for it all. For those places where the city or highways department ploughs the road, perhaps they should be less exuberant and take care not to cover the sidewalks or to provide a service to use municipal or highways equipment to clear the sidewalks. For other sidewalks... well there should be some way to get folk to actually clear their walks. Perhaps if someone actually followed through with one of those small city tractors and cleared the uncleared walks for a special price which would be outlined in a bylaw?

I really don't think people should be trapped in their homes because of inconsideration.

Later!
~ Darrell

150.

Time to Celebrate?

Can One Celebrate When So Much Is Wrong?

On a mailing list I belong to -- which I will leave in anonymity -- someone made a posting about their year being good and hopes that the next would even be better. They wished the same for everyone else. They also made a statement though about celebrating the season which I thought I might share, and I must admit that it is because I disagree with it. Here is the statement:

You know, for me everyday is important and not different from other ones. I do not believe in these sentimental days as long as there are wars and people starving!

I can understand where the person is coming from and in some ways agree with it. I am a firm believer that the sentiments of this holiday season be carried through the year. But I don't think that we shouldn't observe "these sentimental days" because of the bad things that are going on in the world around us.

I think that if we were to wait until all wars and famine were gone before we celebrated, there would never be any celebration and all there would be would be the negative and suffering. I think that we have to highlight what is good in the world and that we need boosts to the spirit to help carry us through the dark sometimes.

But in partial agreement, I do believe that we should try to carry the sentiments of the season with us throughout the year regardless of what holiday you might observe.

Just as with Thanksgiving Day or similar
holidays, it is important to be thankful for what we have all year
round and not just that one day or meal, we should keep the positive
spiritual feelings with us and the spirit of giving all year through.

So Season's Greetings and may the Joy of the Season stay with you all year long.

Later!
~ Darrell

149.

To Be Merry or not To Be Merry...

Happy Holidays!

Would you be offended if I wished you a "Merry Christmas"?

I know that many institutions worry that you might be -- or that it might lead to messy discussions about religion and perhaps politics.

To me holiday greetings like "Merry Christmas" are not attempts at evangelizing, but simply ways to share the joy I might be feeling at the time of an important holiday for me. I'm trying to share my joy. I don't mind if others share holiday greetings for other holidays that I might not celebrate. I don't celebrate Ramadan but would not be offended if someone were to wish me an enlightened one or if someone wished me Solstice Greetings.

I'm really not sure what an appropriate Ramadan greeting might be or if there is such a thing and I hope I do not offend in my not knowing. I'd like to know.

I think it is a good thing to be able to share our positive feelings with each other and perhaps a bit of our heritage and culture and especially to be able to hold onto our cultures. Celebrating Christmas just happens to be a part of my culture as blended as it might be..

Later!
~ Darrell

148.

Hair!

A Hairy Issue - I thought we were beyond this.

I thought this sort of thing was out of the dark ages of modern western civilization. A 5-year-old kindergarten student was apparently punished for his family's religious beliefs¹. In Needville Texas the Needville Independent School District (NISD) have forced an American Indian kindergarten student into "isolated In-School Suspension"¹. The American Civil Liberties Union (ACLU) of Texas is saying it is for the student practising his family's religious beliefs and heritage -- and indeed it is -- but it centres around the school dress code and the young boy wanting to keep the long hair that is a part of his American Indian Heritage.

(image to right from American Civil Liberties Union of Texas)

The boy's -- AA² -- Father is of American Indian heritage and follows American Indian religious beliefs and he and his son belive that one's hair should only be cut for "life-changing-occasions, such as the death of a loved one."¹ believing that hair is a sacred symbol of their own lives. The boy's hair has never been cut.

The School District has a dress code which requires boys to have short hair and their response to a successful appeal that the NISD can not force the boy to cut his hair is that he keep it in a single tight braid tucked out of sight down the back of his shirt at all times. He must also re-prove his religious sincerity to NISD officials every school year.

The parents requested exemption from that area of the dress code over 8 months before school and it wasn't until a week before school that it was granted after appealing the initial denial.

I gather that "Independant School District" does not mean the school is a private one or religious one but the normal public school for the area. I might understand that a school that is a religious institution might have some restrictions, but this seems out of place in our day-and-age.

Perhaps it is because I come from a generation when hair length was at the heart of things. When I was in kindergarten many of the boys had brush cuts and others had different short styles. But it was also the time when the Beatles became popular and long hair was made famous or infamous by the "Hippies". Gradually long hair became more and more acceptable and by the time I reached Grade 7 and Junior High School they had changed dress codes to allow for much that wasn't allowed the year before. But this was 1971. That was the first year that jeans were allowed in our school -- of course not any jeans with "rivets". Girls still were not allowed to wear pants in school which was awkward in -30º - -40ºF weather with girls changing in the halls.

But boys by the time I reached grade 12 sometimes had hair that was a foot or more long! That was in 1975-76 when I graduated. I guess there weren't the problems with gangs and such... I have heard that they are trying to combat hairstyle as a distraction in the school system.

(image to left of 6-year-old with Mohawk from USATODAY.com)

Distraction at least is what they are claiming in the case of a boy in Parma, Ohio shown here. The Principal of the school, "Linda Geyer" says that the boy's hairdo was "disrupting the educational program."³There is a school uniform at that school and the boy wears it, but they have given him a third infraction of the school dress code and suspended him from his kindergarten class.

In this case it is a matter of freedom of expression rather than religious freedom, but for some I think they would be very similar. In USATODAY,com there is an article pointing out yet anothr case of a 7-year-old sporting a "Mohawk" -- "a 3-inch spike of hair running down the middle of his scalp."⁴

In another article -- again from USATODAY.com⁵ -- where they describe coveralls for students breaking the dress code to wear, they have a link to the Dress Code for "Gonzales Independent School District"⁶.

Tuesday, 15 July 2008
GONZALES DRESS CODE
The District’s dress code is established to teach grooming and hygiene, prevent disruption, and minimize safety hazards. The district prohibits pictures, emblems, or writings on clothing that are lewd, offensive, vulgar, obscene, that advertise tobacco products, alcoholic beverages of any kind, drugs, or any other substance prohibited under school policy. It prohibits any dress or grooming that, in the principal’s judgment, may reasonably be expected to interfere with normal school operations. The dress code applies anytime a student is on campus during a normal school day and anytime a student is involved in an event or extra-curricular activity that represents Gonzales ISD. Co-Curricular and extra-curricular uniforms will be specified by the sponsors of organizations and approved to meet GISD Standard of Excellency by the campus Principal. Violations of the dress code; see student code of conduct for consequences. Students and parents may determine a student’s personal dress and grooming standards, provided that they comply with the following:
1. No student on school property or at any school activity shall wear, possess, use, distribute, display or sell any clothing, jewelry, emblem, badge, symbols, sign or other things, which are evidence of membership or affiliation in any gang.
2. Hair must be neat and clean. Boys’ hair must not extend below the bottom of the collar of a dress shirt, below the bottom of the ear, or over the eyes.
3. Any hairstyle, which by its appearance causes a disruption of any kind, as determined by a school administrator, is unacceptable.
4. Males must be clean-shaven if facial hair is noticeable. Sideburns cannot extend below the bottom of the ear.
5. Shorts, skorts, dresses, and skirts should be to the knee and appropriate for the school setting. Decency when sitting shall be a prime factor in determining appropriateness for the school setting.
6. Miniskirts, leggins, tight shorts, tights, cut-offs, wind shorts and biker shorts may not be worn; including jean shorts that are tight and rolled up.
7. All shirts will have a collar and sleeves. All shirts will be free of words and/or pictures and may have a logo of not larger than a 2 inch square. NO t-shirts are allowed except for Gonzales Apache spirit shirts which may be worn any day of the week. All shirts worn by males must be tucked in. Shirts worn by females must be tucked in if they are longer than the bottom of the hip.
8. All clothing that shows undergarments is unacceptable, including clothing with conspicuously low necklines and/or low backs.
9. Sagging pants (pants worn below the waist) will not be allowed. Belts will be worn in grades 5-12 for all male students. Pants must be hemmed and not frayed. Nylon, athletic, or wind pants are not acceptable. Boxer or spandex shorts are not acceptable as outer wear and must not be visible.
10. Oversized clothing or coats may not be worn. Sweaters, sweat shirts, and jackets must not fall below the back pockets.
11. Clothing such as undergarments, muscle shirts, halter-tops, cropped shirts, tank tops, spaghetti straps, and clothing that shows a bare midriff or cleavage are not acceptable.
12. Students shall not be permitted to wear hats, caps, sunglasses, sweatbands, or other disrupting apparel in any building on campus during school hours.
13. Garments that have spikes (bracelets, necklaces, belts, etc.) are not permitted.
14. Males may not wear earrings. Females may wear earrings. No other body piercing jewelry of any kind will be accepted.
15. Bare feet and metal taps are not acceptable.
16. Cleats may not be worn in any school building. Shoes with built-in skates or wheels (Healies) are not permitted in any building unless the wheels have been removed.
17. Clothing that displays violence, obscenity, tobacco products, alcoholic beverages, drugs, or any other substance prohibited under policy FNCF (L), is prohibited.
18. Any other attire that disrupts the educational process as determined by a school administrator is prohibited.
19. The school, advisor, or sponsor of any specific activity or function may impose additional guidelines.
20. Additional dress code guidelines are required by S.A.F.E. They may be obtained from the campus principal.
21. Inappropriate tattoos will be covered at all times as determined by school administrator.
22. House shoes, distracting, or unsafe shower shoes (beach type) will not be allowed.
23. No cargo pants allowed.

Perhaps much is understandable and most would agree is reasonable -- though of course coming from a T-shirt and jeans generation... some seems excessive. I would have problems with my own personal T-shirts and cargo pants that I wear and probably the track pants I wear normally while I am losing weight and my waist is changing so much. I have a few pair of pants with belt loops...

I can only imagine what they would do with groups such as the devout Sikh or people of other religious groups who have set religious rules about dress and hair that do not fit this set of rules. I guess they would feel these people belong in separate schools? Perhaps even in their own separate parts of the city or town so as not to disrupt things?

I don't know... I look at the picture of the boy's Mohawk, and I did have a better picture of the boy with the braided Native American hair, and if this is disruptive to the educational program... those must be very poor programs. There had better not be anything controversial in any newspaper the children might read or newscast they might see.

Later!
~ Darrell

144

¹ "ACLU Sues School District For Punishing Kindergarten Student Because of Family's Religious Beliefs" Posted Oct 2, 2008 (updated Oct 9, 2008) American Civil Liberties Union of Texas.

² AA will be used to identify the boy in this article.

³ "School suspends kindergarten student over Mohawk haircut" Posted by Mike Carney, (Photo by Peggy Turbett, The Plain Dealer via AP) February 27, 2008; ON DEADLINE -- USATODAY.com.

⁴ "FLA. school boots little boy over Mohawk haircut" Posted by Mike Carney April 24, 2008; ON DEADLINE -- USA TODAY.com.

⁵ "School district will force dress-code violators to wear blue jumpsuits" Posted by Mike Carney July 30, 2008; ON DEADLINE -- USATODAY.com.

⁶ "Gonzales Independent School District -- Dress Code 2008-2009" 15 July 2008; Gonsales Independent School District.

Electronic Coveralls

Why I Want a Cellphone

I have told many of my friends and my relatives in the past that I really do not need a cellphone. I still really do not need one, but I think I want one and I have my reasons. It isn't really to chatter with to friends, relatives, business contacts, or even enemies. I want one to reduce clutter. Just the way a pair of coveralls will cover and protect both your pants and shirt with one garment instead of a work smock and work pants, I want a cellphone to cover a few bases.

You see with my writing I like to have a camera at hand. I also want to have a source of radio-music and other audio at hand including a voice recorder. I use an mp3 player for voice recording, FM radio access, and for listening to audio books and music as well as for using as a USB flash drive. It would also be nice to carry a digital phone book, date book, and calculator. I could carry a digital camera, mp3 player, and some sort of PDA. But considering I would probably be content to be carrying around a digital camera that was 1 or 2 Megapixels, a halfway decent cellphone might cluster all those functions into one device.

I really don't want to make many calls... even a low minute regular plan is a bit extravagant to me so I am looking at pay-as-you-go or "no contract" cellphone plans. I don't need to web surf, though it would be nice to make the odd emergency call and to be able to text message the transit info for the schedule of the next 6 buses to come through at the stop I am standing at. I think it also would be neat to be able to read eBooks on.

I know I'll probably pay between $100 and $200 for the phone instead of getting it "free" on a 3 year plan, but I'll also probably only be paying $10-$15 per month if that... Hmm... now how soon 'til it balances out?

Later!
~ Darrell

141

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Unattributed images are from Image*After.

Tunnel Vision - Even Blinder

In a Hoodie -- Tunnel Vision -- Hiding in a Mobile Cave

You see them all over, mostly worn by young people, though often too by people who are acting young or at least acting like they have little responsibility. The hooded sweatshirt is a very functional garment which can keep you cozy on a coolish evening or dampish day. The hood could be worn up or down and could be worn over other clothes or under them for a very functional layered outfit.

Working you can peel off a layer at a time while you get hot through strenuous work and then don again when you stop and start to cool down. I think they are great to wear under rain gear and I see many workers with the hoods up under their hardhats. The Hoodie¹ can be practical. (image to right - image from Wikipedia)¹

But... I see so many young people on warm clear days wearing them with the hoods up. I am fairly sure it isn't to protect from the UV light from the Sun for they wear the hoods indoors in malls as well... I wonder if they wear the hoods up in class too?

Perhaps the hoods might be keeping the wearer warm, but I gather for a large part it is a matter of being at least slightly incognito.

Perhaps not all who wear hoodies are hoods looking for trouble, but a lot of people looking for trouble like the hoodie and baseball cap combination to hide their identity from security cameras and witnesses if they are doing not so legal things -- like: shop lifting, "tagging", trespassing, loitering, lighting illegal fireworks, and many other things.

Three and a half years ago a shopping centre in Kent in the UK "outlawed" "hooded tops" along with baseball caps and swearing at  Bluewater shopping centre.² They had a zero-tolerance approach. The ban was not appreciated of course by some and applauded by others such as Tony Blair and John Prescott.

(image of young people in hooded sweatshirts with baseball caps from BBC News)²

I'm not sure about the banning of apparel like that. For the most part kids are just following their roll models. When I went from Elementary School to Junior High School (from grade 6 into grade 7 -- 12-years-old to 13-years-old) there was something new... a dress code. In public school in Alberta we don't have uniforms, but there were some regulations in Jr High. One of the things I remember was that there was a ban on jeans! Well actually the year I started Jr High they relaxed things and they allowed jeans as long as they didn't have rivets. That was a relief because almost all my pants were actually work pants that were jeans. They were green, but they were jeans.

Now they said the issue was with the rivets hurting the desks, but I didn't quite buy that. Another rule was that girls were not allowed to wear pants (slacks) in school. That didn't directly effect me except I found it a bit embarrassing in winter. That was because nearly all the girls would be switching out of the pants they had worn through the snow and  subzero temperature on the way to school in the hallways in front of the lockers. Thirteen-year-old boys could be easily embarrassed. The rules seem very silly now...

Now the rules tend to be more towards modesty and keeping the clothes modestly decent.

I think that I could understand rules about wearing hoods and hats in school... but I am old school and when I was young it was considered improper for men to wear hats indoors so it still feels odd for me to wear a hat indoors.

Still... I look at the people wearing the hoods and it seems a bit like those glasses that are so popular that I wrote about recently in "The Gnomestead Stump: Blinders - To See or Not to See"³. The hoods like those glasses with the wide temples cut down the peripheral vision so that a person can mostly only see what is straight forward. (image to right - image from iOffer)

Like I said there -- perhaps some people just need a way to focus on the world in front of them, like the "...sidewalk ahead with fewer distractions. just like the draft horses of the past..."³

Later!
~ Darrell

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¹ "Hoodie" Wikipedia

² "Mall bans shoppers' hooded tops" May 14, 2005 BBC News - South East news: Week in review

³ "Blinders - To See or Not to See" Darrell Wade Penner Sept 6, 2008 The Gnomestead Stump.

Thunder in the Distance - It wasn't Zeus on Mt Olympus

Freedoms of Expressions Clash at Official Start of Olympic Spirit Train

It was mostly cloud Sunday afternoon -- September 21st, 2008 -- and though the Sun only showed occasionally, it wasn't rainy and it was very pleasantly warm for the assemblage who turned out for the launch of the "Olympic Spirit Train"¹. (image to left of 2010 Winter Olympic Locomotive -- image from Canadian Pacific) I didn't go to the event at the Port Moody West Coast Express Station, but I sure ended up experiencing it²

I was a bit buried in some work -- I have other projects on the go -- and hadn't realized that the Olympic Spirit Train was launching from just blocks away from The Gnomestead.³ I began to hear the sound of "tom toms" in the distance and at first thought the Air Cadet band had come to practise at the local schoolyard. The music continued and got louder and I realized that it must be coming from some sort of celebration which I figured was at the local Rocky Point Park -- they have an outdoor stage there. The music started to expand to include other cultures than Aboriginal American and was okay in the background and I sort of enjoyed the ethnic diversity we have here. But then I heard a different sort of chant and drum. That chanting and ranting that we have begun to hear again and again with all sorts of gathering where protesters have gathered -- whatever the protest or statement being made.

(Spirit Train Landscape -- Image from Canadian Pacific)

I must admit that the forms the chants take became boring to me years ago regardless of the words they put to them, but I recognize that the pattern and chanting helps to unify the protesters into a cohesive group. That is something important -- especially if you expect opposition of some sort.

I couldn't make out the words, but with the music sounding like there was some sort of "cultural mosaic" celebration I could only guess that the celebration was being protested by "Right-To-Life" people or perhaps it was a group protesting for or against gay rights. They seem to use the same sounding chants.

The chants being loud enough for me to hear from blocks away -- between 3 and 6 depending on where the event was -- became very annoying. Isn't it interesting how sound can be more annoying depending on content? Music you like at one volume in the distance is okay but music or chanting you don't like is annoying. The volume of the music began to increase too. It started to actually be louder than the music I had playing at the Gnomestead so I had to shut my windows for the remainder of the afternoon.

(Protest banners blocking CP Spirit Train Stage - image to right from No2010.com)⁷.

I found out later, on the 5-o'clock news, that it was the Olympic 'Spirit Train' send off celebration and that there was a fracas there with Anti 2010 Olympic protesters trying to interrupt the proceedings.

The protesters were protesting the Olympic Games' impact on the environment, the homeless, and on aboriginal rights.² There were around 3 dozen protesters.² Police arrested two people in connection with the protest. PM Police Sgt Phil Reid said he experted the protesters would be charged with assault.⁴ From the reports they say that the protesters where shouting "Homes, not Games!"⁴ and shouting down the scheduled entertainment for more than an hour. The performers turned up the volume but were unable to proceed.⁴

According to one of the protester's shouts:

The Province⁴

"I think the idea is to make some f---in' noise here," shouted Garth Mullins, a fixture at anti-Olympic protests. "They're trying to drown us out, so let's drown them out."

(image to left taken by Dawn Paley of protesters from The Dominion)⁸

The protesters positioned two large banners so it was difficult for the audience to see the show and tempers flared when spectators tried to see the entertainment despite the banners and protesters. Colin Hansen, BC minister responsible for the Olympics; federal minister James Moore and four other guest speakers cancelled their speeches.⁴ One of the acts which was interfered with that was performing on stage was an aboriginal band. Cree musician Dallas Arcand sang and beat on a drum while his music was drowned out by screaming and banging on pots by the protesters.⁵

The protest did move from in front of the stage to the Canadian Pacific corporate tent next to a table where families were collecting autographed postcards.⁴ Eventually the protesters moved on to the Port Moody police station where the arrested protesters had been taken. The Globe and Mail⁶ reported 40 protesters were present.⁶  The Dominion's Dawn Paley⁸ puts the number of protesters at 50 while the No2010.com website places the number at up to 75 protesters. With the Canadian Press estimate of around 36 and from what it looked like on TV I would personally say that the number was between 36 and 50.

(image to right taken by Dawn Paley of protesters being arrested from The Dominion)⁸

There are a number of different sides to the whole episode. There is the side of the Olympic promoters and the people who were putting on the whole send off for the Olympic Spirit Train. There is the side of the Protesters who very much want their message to be heard on the injustices they see being done to the homeless or those who might become homeless and the aboriginal people, and the damage that they see being done to the environment. There is the side of the politician who does not want to see discord in the community. There is the side of the police who are there to keep the peace and the law... hopefully the two coincide. There is the side of the public who have come to be entertained at a family event and celebration open to the public. There is the side of the entertainers who are their to express themselves in their art. There is the side of the people in the neighbourhood who expect to live in a peaceful community and the businesses in the neighbourhood who expect the same.

It is not peaceful to sit at my desk in my room and listen to this protest war. The argument with the volume control over who can be loudest is not confined to those for or against the Olympics. While the protesters were heard to say that the protests did not bother or scare their children that they brought -- their children were brought to the event expecting to be taking part in their parent's protest. The children at the event were there with their parents expecting to be entertained at a show and they were -- from what I saw on camera and what parents and reporters said -- scared, afraid, or at least bothered by what was going on.

(No 2010 banner from no2010.com)

Perhaps the protesters nearly outnumbered the spectators? (Gord hill speaking on behalf of the "Olympics Resistance Network")⁸ Perhaps the police presence was too much with three separate police contingents? Regardless, there was too much something.

The event was attended by uniformed and undercover officers from:⁸ the Canadian Pacific Police Service, the Port Moody Police Department, and the Greater Vancouver Transportation Authority Police Service. The Dominion Paper⁸ also reported a large group of private security guards from Vancouver 2010 Integrated Security. While I am not sure of numbers, I do note that the train is on CP property and their train and thus responsibility of their CP Police Service; the venue for the event being the Port Moody West Coast Express Station Park and Ride lot means that Translink is also responsible and thus the Greater Vancouver Transportation Authority Police Service; and the whole station is in the City of Port Moody so it is fairly obvious that the Port Moody Police Department be there.

(image to left, Spirit Train - image from Canadian Pacific)

I am sure that a quiet protest at the entrance to the event with the banners and placards would have announced to everyone the issue without problem. But I am also sure that there was a desire for confrontation that would be enough to make news headlines and national television news coverage on the part of protesters. It was pointed out that a number of the faces among the protesters are regulars at many different sorts of protests and seem to be keys in organizing them. I recognize the faces without them being pointed out.

I do believe in freedom of expression -- which I believe is a part of freedom of speech -- but I think that there is a problem where what people are considering a "freedom of expression" is instead infringing on other's freedom of expression, and on other's rights to peacefully appreciate that freedom of expression.

People do have a right to peacefully protest and make their voice heard -- but stretching things just a slight bit farther to illustrate a point -- would they have the right to disrupt a movie in a theatre or a show on stage to make their point?

(image to right of Vancouver 2010 Mascot Wallpaper from Vancouver 2010)

I agree with some of the points of the protesters, but not the protest. I agree that there are also many benefits that come with hosting the Olympics as well. I do think that we could be getting greater benefit from the games and we could be creating fewer problems with them as well. But I don't think the protesters are helping with the way they are protesting.

I think that the protesters of the games lost much credibility before with some of their protests -- I think they may have lost a lot of support with their "demonstration" on the 21st.

Later!
~ Darrell

139

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¹ "Vancouver 2010 Mascots Sumi, Quatchi and Miga join the CP Spirit Train Experience" Breanne Geigel Sept 8, 2008; Canada Pacific

² "Departure of Olympic 'Spirit Train' met with protesters in B.C." Sep 21, 2008; The Canadian Press

³ If you hadn't gathered, "The Gnomestead" is the location from which I write and live.

⁴ "Protest mars Olympics fun" Ian Austin Sept 22, 2008; The Province

⁵ "Spirit Train spreads Games excitement" Allison Cross Sept 21, 2008; The Vancouver Sun

⁶ "Olympic spirit train makes debut in B.C." In Brief Sept 22, 2008; The Globe and Mail

⁷ "Banners Blocking CP Spirit Train Stage" No 2010 Olympics on Stolen Native Land -- Resist The 2010 Corporate Circus no2010.com

⁸ "Protesters Disrupt "Spirit Train" Sendoff" Dawn Paley Sept 21, 2008; The Dominion Paper.